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Islamic Teachings about Net Cafe and Cyber Cafe

Islamic Teachings about Net Cafe and Cyber Cafe 


 Modern problems and their solutions

 Order to open and earn Net Cafe and Cyber ​​Cafe


 Introduction

Net cafe and cyber cafe is a shop that has a lot of computers. It has the facility to use the internet. Anyone who wants to use this computer can  Pays the shop owner on time.

 Shariah ruling

Net cafe and cyber cafe service 

Just as the Internet is used for both legitimate and illegitimate purposes in mobiles and laptops, the Internet can be used both right and wrong in the same net cafes And many people use it legitimately Just as they use the net for legitimate purposes by keeping the net in their mobile and keep their necessary data safe in it, so these works are also done in the mobile shop (Cafe). So there is nothing wrong with opening a cafe.  It's okay to open a cafe.  And his earnings will also be halal.

Internet services

 Remember that this will be true only if the owner of the cafe intends to provide a fair use facility. 

In this case, if the user misuses it, the fault lies with the user, not the owner.

And if the owner of the cafe has opened a cafe to facilitate sinful acts (film and music, etc.).  And when new music and movies are released, advertisements, etc., to attract people to your cafe, as most cafes usually do, is to help sin.  In that case, the cafe's earnings will not be valid.


Islamic Teachings about Net Cafe and Cyber Cafe


  Important thing  Because many people use Net Cafe and Cyber ​​Cafe for illegal activities, which raises doubts about the owner's earnings.  In this case, the earnings of the net cafe will be permissible without any doubt, so the owners of the net cafe can make their earnings lawful by adopting this form.

 And Allah knows best


 Arguments

 The Almighty said

  وَتَعَاوَنُوا عَلَى ٱلْبِرِّ وَلَتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ٱ

 (Table 02)

 الدرالمختار

It does not matter what the price is, he said. (Al-Dar Al-Mukhtar and the margin of Ibn Abedin (Rep. Al-Mukhtar) 4/268 I: Dar Al-Fikr-Beirut)

And the authority of them is: if all that is in it is for the benefit of the people, then it is lawful for us to sell it.

 (Islamic jurisprudence and here for Zahili 4/3029 I: Dar al-Fikr)

It is permissible to sell the instruments of al-Rabat, and the table, and the amulet, and that is at the expense of Abi Hanifa, and at the time of Abi Yusuf, and Muhammad: Do not sell these things, except for those who are in trouble.  May God have mercy on us. It is possible for us to make the best of it, but it is not possible for us to get out of it. We say that it is a tool, but we do not have enough of it.  He revived and his wealth and this for it is as much a reformation as it is a reformation and it is not a redemption at the expense of its benefits.

 (Innovations in the order of Sharia 5/144 I: Dar Al-Kitab Al-Alamiya)

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